I’ll start with the good stuff, and by “good,” I mean spectacular—literally. Jim Cameron’s Pandora is fully realized, so immersive that you can almost feel the vibration of each glowing dandelion puff in the air. The beauty and danger within the alien world is breath-catching, the CGI-enhanced Na’vi aliens gorgeously rendered, successfully leaping over the uncanny valley to form characters as distinct and empathizable as those crafted by the hand and breath of God Himself. You’ve never seen anything like it, and the movie is worth the price of admission based on that alone.
That said, it’s pretty clear Cameron spent all 12 years of the film’s gestation developing the groundbreaking technology, and then cribbed a story from a seventh grade social studies morality play. It’s Fern Gully + Pocahontas (as told by Disney) + Dances with Wolves.
In the Na’vi, James Cameron portrays the noble savage as more noble and more savage than National Geographic could ever hope to capture. These foreign creatures, with their mystical connection to nature and their nudity and warpaint and their non-industrial ways, are so exotic that they are literally from another planet. By the way, the Na’vi are played by black actors, plus Wes Studi (Hollywood’s go-to tribal chief since 1988!). Sigourney Weaver reprises her role as Dian Fossey plays Grace Augustine (a gift to anthroponomastics), the leading human expert on Na’vi culture and pioneer of a neurotechnology that allows humans to control cloned Na’vi bodies of their own.
Obviously, the Na’vi are the good guys and the members of the corporate military-industrial complex that seeks to raze their magical treehouse for profit are the bad guys. But the main good guy, the hero of the movie, is not a real Na’vi, but a handsome square-jawed white ex-Marine who learns their ways and, of course, eventually surpasses them all to become their savior. This shouldn’t really be a spoiler; this is exactly what happened in Dances with Wolves. And Fern Gully. And probably The Last of the Mohicans, if I could remember that movie.
Some critics have chosen to analyze Avatar from a religious perspective, noting its pagan worldview, but I saw the film more through the lens io9 did, as a liberal white fetishization/fantasy:
_These are movies about white guilt. Our main white characters realize that they are complicit in a system which is destroying aliens, AKA people of color – their cultures, their habitats, and their populations. The whites realize this when they begin to assimilate into the “alien” cultures and see things from a new perspective. To purge their overwhelming sense of guilt, they switch sides, become “race traitors,” and fight against their old comrades. But then they go beyond assimilation and become leaders of the people they once oppressed. This is the essence of the white guilt fantasy, laid bare. It’s not just a wish to be absolved of the crimes whites have committed against people of color; it’s not just a wish to join the side of moral justice in battle. It’s a wish to lead people of color from the inside rather than from the (oppressive, white) outside.
Think of it this way. Avatar is a fantasy about ceasing to be white, giving up the old human meatsack to join the blue people, but never losing white privilege. Jake never really knows what it’s like to be a Na’vi because he always has the option to switch back into human mode. Interestingly, Wikus in District 9 learns a very different lesson. He’s becoming alien and he can’t go back. He has no other choice but to live in the slums and eat catfood. And guess what? He really hates it. He helps his alien buddy to escape Earth solely because he’s hoping the guy will come back in a few years with a “cure” for his alienness. When whites fantasize about becoming other races, it’s only fun if they can blithely ignore the fundamental experience of being an oppressed racial group. Which is that you are oppressed, and nobody will let you be a leader of anything._
Besides the race relation wish-fulfillment, the other theme that jumped out at me was, once again, mainstream Hollywood’s love of the anti-corporate fairytale. Here I will just quote Armond White of the New York Press (I’m linking to his review, but I don’t really agree with the rest of it. He kind of goes off the rails with his interpretation at the end):
Cameron fashionably denounces the same economic and military system that make his technological extravaganza possible. It’s like condemning NASA—yet joyriding on the Mars Exploration Rover.
Please don’t mistake the ratio of my praise to criticism as an overall negative assessment of the movie. I’m not saying the writing is poorly executed (Cameron isn’t committing George Lucas-esque sins of dialogue); rather, it’s resolutely competent, as banal as its visual brushstrokes are revolutionary. Avatar is not so much a story told cinematically as it is an excuse for a two-and-a-half hour showcase of cutting edge visual technology. And whereas I am usually a Story First kind of person, I can acknowledge the feat of filmmaking here.
Put another way: It’s like a painting of a stick in the mud, where the loam is rich and lushly textured, as is the branch, with little ants and bits of moss rendered in painstaking detail on top of and between the cracks in the nubbly surface. If you ask me to explain it, all I can say is: “It’s a stick in the mud.” You have to see it for yourself.