“Elizabeth Costello” features an aging author as she (reluctantly) travels the world and gives her opinions, mostly through lectures but also in conversations, on an assortment of topics – from cruelty to animals to censorhip. To begin with, I don’t recommend this work for you if it is your first J.M. Coetzee (as it was for me). I found out afterwards that the character of Elizabeth Costello was a character in one of his previous novels. Most of the speeches Coetzee assigns to Costello throughout the book are actually reworkings of his own previously published writings. It ends up feeling muddled – how much is autobiographical, how much is fiction? Coetzee plays with the process of writing, of being an author, throughout the book, but in the end I kept feeling myself pulled away from the book by his presence – as if he was standing over my shoulder as I read. Especially during “The Problem of Evil” in which Costello meets and critiques a real work by a real (and living) author, Paul West.
The book is very academic. I tend to hate books like this (such as “Henderson the Rain King”) in which the characters simply exist to spout off well-rounded philosophical arguments. Coetzee manages to buy himself some leeway by starting the book with the chapter (or Lesson, as they are referred to in the index) on “Realism.” He, the author, leaves in paragraphs describing his method and style, preparing the reader for the fact that this is not a straightforward novel.
Most of the philosophical arguments throughout the novel are interesting and well put, even if I needed to put down the book several times to get a break from being lectured at. My biggest complaint with the novel itself was the lack of believability in the characters, especially the main character Elizabeth. In fact, I felt incredably let down when, upon reaching the last chapter “At the Gates,” the character finds herself unable to define what she believes in – after lecturing us for two hundred pages previously on all sorts of ideas. Is Coetzee making a statement on the impermanency of philosophy, or was it simply another work he wanted to through into the mix. The work is very disjointed between chapters, they don’t quite fit. They feel like what they are – reworked.
The book gave me lots to think about, to critique, and I enjoyed that (and I think that is what critics liked about it as well). It was definitely different, creative, and intelligent. But I also have a problem with overly-academic works like this when they fail to tell a story. Authors, as they go through their rituals and juggle philosophies, should in the end be storytellers first of all, in my book. To let the story suffer to indulge in clever arguments and other English department delights is a shame. This book feels aimed at the humanity professors Elizabeth’s sister lectures, with “inside jokes,” a plethora of literary citations, and a postscript that felt like a riddle to me. If you are going to read this, I suggest reading up on your Kafka beforehand, if not most of the Western canon. Otherwise you will probably feel very left out.